Practice day / book launch, a film

This morning I took part in a practice day / book launch for the translation of Zen and the Art of Climate Change (the same theme as the book launch that I previously described in Tel Aviv. Here there was maybe a greater effort to describe the common ground between the spiritual approach and the phenomenon of climate change, which Avner Gross managed to describe very well. the event was much smaller (about 40 people) so there was a chance for the audience to express themselves – their remarks were interesting.

In the evening I watched the film The Banshees of Inisherin. I wasn’t expecting to like it, so I wasn’t disappointed. The story seemed weak and phony, as well as being full of overused stereotypes about Irish people and island people. The locations themselves are amazingly beautiful. I recognised some of them from a couple of stays on Inishmor, and it seems that others were filmed on Achill Island in County Mayo – which I haven’t seen.

National self-harm

I watched the 2nd part of the BBC’s The Modi Question, heard a discussion with a historian of modern India, on The Wire, and watched the Israeli TV news.

Israel’s turn to the right has many of the same characteristics as India’s. In both cases, rightwing politics are causing ongoing national self-harm. This is not unlike the self-harm caused by Brexit in the UK.

The item in the Israeli TV news spoke about how the uncertainties created about Israeli “democracy” and the independence of its judicial system is likely to damage its economy by discouraging investment in its all-important high-tech industry.

The articles about India showed how the policies of Modi and the BJP have destabilized the delicate structure that keeps the (soon to be) world’s largest nation together and undermined its democracy while failing to address core issues of concern to every Indian no matter what caste or community they belong to, such as the dead rivers and poisoned air, disease and poverty.

The articles about Britain speak of the reversal in public opinion regarding Brexit, as people gradually realise that they were mislead: the broken promises regarding the public health system that is now in crisis; the so-called economic opportunities that have come to naught, and the prospect of a shrinking economy.

It seems to be an almost universal paradox that right-wing political parties, while championing nationalism, only harm the nations where they come to power. It should be obvious really that the only way to advance a country is to bring benefit to all citizens, rather than promoting some and leaving others behind. Otherwise, the structure you are building is a house of cards.

In Israel, this means creating a nation where Jews and Palestinians from every ethnic, religious, geographical and economic sector can live as equal citizens.

In Britain, the Brexit referendum was determined by the country’s longstanding inequalities; huge parts of the population that felt left behind, and a large segment of older people who were willing to betray the hopes and dreams of the young.

In India, the BJP came to power for a host of reasons, including the lingering after-effects of colonial rule, but the result has been to deepen the country’s divisions and to damage, perhaps irreparably, the secular democratic framework that made India so unique among South Asian nations.

India’s Taken a Dangerous, Divisive And Self-Destructive Direction Under Modi: Ramchandra Guha https://yewtu.be/3SjZNXIDibQ

Indian students watch banned BBC documentary critical of PM Modi https://www.france24.com/en/video/20230126-india

Truss and Brexit have sunk Britain’s economy – and the right is in deep denial about both

https://www.theguardian.com/commentisfree/2023/feb/01/liz-truss-brexit-sunk-britain-economy-right-in-denial-imf

Hundreds of economists warn on gov’t judicial system reform https://en.globes.co.il/en/article-hundreds-of-economists-warn-on-govt-judicial-system-reform-1001436443

Bank of Israel governor says judicial reform could hurt economy – reports https://www.theguardian.com/world/2023/jan/25/bank-of-israel-governor-warns-netanyahu-that-judicial-overhaul-could-hurt-economy-reports

Misguided by the stars

I recently read the novel, “Drive Your Plough Over the Bones of the Dead” (and then saw the 2017 film adaptation, “Spoor”). This is the first I’ve read by the Polish writer Olga Tokarczuk. The novel kept my attention, though I did not feel any great endearment towards the story or its themes. The novel could be said to revolve around a couple of main motifs: the question of freewill vs. determinism, and the question of how much importance to give to non-human lives. Because I had already made up my mind with regard to these themes, it was not so meaningful for me to revisit them.

With regard to determinism, this has been thrashed out extensively by eastern thinkers. The “law of karma” is informed by greater intelligence than anything in astrology, because it assigns a significant role to free will; so it neatly wraps both determinism and free will into it. But even so, sages advise to put it aside. The “I Ching” too is a bit more than an “oracle” because in casting the yarrow sticks, the idea is to allow the universe to intervene at the time of consultation; and the interpretation itself is a dialogue that takes place with the subconscious. It is less about interpreting a pattern that has been hard coded at the time of birth, than about learning and interpreting signs, understanding natural cycles and our relation to them – there’s a whole practical philosophy behind the book, so working with the I Ching is more about getting into the spirit of correct and timely action than about being told what to expect by an oracle. The I Ching is perhaps just a tool for acquiring intimacy with the book’s philosophical underpinnings.

With regard to the novel’s other major theme – the relative importance of nature – it is increasingly clear that we place ourselves above nature only to our peril. We exist with all of nature in a state of interbeing. There is no way to separate or disentangle ourselves from nature or the universe. But interbeing is based on something deeper and more integral than the character’s emotional bondage. Placing oneself in the position of guardian angel or ambassador for the natural world is just as misguided as believing one is either its master or steward. To place oneself in any of these roles is to adopt just another form of separation. In doing so, the character additionally separates herself from her community.

Interoperability

I am not so worried about a few big tech companies embracing fediverse, because if a couple of them do, it may draw the even bigger fish in too, meaning that for the first time we will have interoperability between major social media companies.

If we like the unique feel of Tumblr, the rapidity of Twitter, the artistic community of deviantart or the targeted boosts offered by Facebook, etc. we could choose one of those services knowing that we can still them to stay in touch with our friends on other networks.

That will still not be enough to persuade many of us to join those commercial networks, but we will finally be able to read posts sent by our friends, and they will be able to read ours. If that happens, it will be great, because it will no longer matter what service people decide to join.

Even the big companies may eventually see that interoperability is to their advantage – they will simply need to shift their attention away from all kinds of devious behaviour that aims to lock in users by force, and towards offering the best experience possible. When people are no longer held captive, they will be able to demand more.

If I already enjoy being on Facebook, but can also see there all the posts of my friends on Twitter, I will end up spending more of my time on Facebook, which is eventually better for Facebook.

The only real danger, as far as I understand it, is that as with email, it could become a playing field mainly of a few big operators. Because in order for it to work properly, there is quite a high bar to reach. It has to be done with a slew of protocols and security standards. But new email companies and services, even non-profits run by a few volunteers, do manage to break in, and even manage to be innovative in what they offer.

I think this will be the same with the fediverse. What will eventually persuade the big companies to open up and be interoperable will be government regulations or other necessities, rather than “competition” from Mastodon. But the availability of common free opensource protocols like ActivityPub is showing the way forward.

Diary

Shifting as I do between Markdown, BBCode, Orgmode, SPIP PHP tags and plain HTML there’s a tendency to get a bit mixed up sometimes. Bill Gates would say that the wonderful thing about standards is that there are so many of them.

Lately I haven’t found the inspiration to write in my blog, but, on the other hand, I’ve written lots of little things in various other places, so I’ll collect a couple of them here.

In sickness and in health

A person who has to be laid up for several months due to a couple of unexpected spinal operations wrote that:

“I’m feeling ok now – a little mentally traumatised still from the urgency and unexpectedness of the surgery. The randomness of life really hit me.”

I wrote back that I wasn’t sure that “life is random” because I’ve been conditioned to think of it as prarabhda karma – which Jiddu Krishnamurti would have laughed at, because we create theories to explain away life’s mysteries. I also wrote that I try to relate to the “random” things that happen to us as gifts from the universe, as a bhakti would do. Baruch ha shem be tov ve ba ra as they say in Judaism.

But then she asked me to explain all these words, so follows my explanation:

‘Prarabhda karma’ is one of three types of karma according to brahmanist texts: it’s the kind that you have already been landed with, as against the karma you are now creating, or the karma that you have already perpetrated, but which has not yet resulted in anything. Actually, there’s nothing mystical about the word karma itself – it simply means action – the Indo-European root is cognate with our word “create”, but there’s a whole philosophy built around it (in both Hinduism and Buddhism): the result of “bad” actions, good “actions”, and doing action without seeking reward, etc. – the Bhagavad Gita, a poem of 700 verses, spends a lot of time on it.

‘bhakti’ means someone of a devotional bent, who might find himself in opposition to, say, a “raja yogi” or a dhyani. The analogy they usually give in India is that a bhakti is like a kitten, who his mother picks up by the scruff of his neck, and allows himself to be carried along, surrendering personal will to divine providence, whereas other kinds of yogis are more like the monkey baby, tenaciously clinging to their stated objective.

‘ blessed is God who brings goodness and ba ra’ I suppose “praise G-d whether he brings us good things or bad things” is the spirit of it. Bhakta, or devotion, is pretty much the same in all religions, I think. In one of Paul Bowles books, set in Morocco, there’s a scene where the narrator accidentally slams the taxi door on the hand of an elderly fellow passenger. Wordlessly, the old guy wraps his bloodied fingers in his shawl, mutters “alhamdulillah” (praise be to Allah!) and goes on his way.

I find I don’t have a problem reconciling between the attitudes of these different religions, while not believing in a conceptualization of God as some of them do. “God” is just a shorthand term used for convenience; a personalisation similar to the way some people assign personal names to inanimate objects. If they find it helpful, let them do so. Just don’t try to persuade me that divinity is the way that you imagine it, based on what has been drummed into you in churches and temples. Or that the god you yourself have set up on a pedestal needs to be pulled down, because either way, it is of no consequence to me. Agnosticism and atheism are nonsense terms and only imply that we haven’t understood, while “belief” will always be extremely fragile.

Progressive web applications

On my phone, using Epicyon, I noticed that there are interesting differences between Firefox (and Mull) and Chrome, in the way they handle progressive web apps. The launcher I use does not directly support pwas. But I found that if I create a Chrome pwa in Samsung’s default launcher, I can then go back and use it in my launcher. But the same is not true for Firefox pwas. They can be added to Samsung’s home screen, but do not show up among the applications, as do Chrome pwas. I don’t normally use Chrome and when it began to pester me about syncing between devices, I decided not to use it for Epicyon either. So, since I can’t use Firefox web apps under my launcher, I simply open Epicyon from a Mull tab. I might eventually put Vivaldi back on my phone, so then I’ll see what happens with the web apps that it creates, but for Epicyon I can manage like that. My launcher, by the way, is Baldphone – it’s supposed to be a simple launcher for old people. Maybe I’m getting old, because although I’ve experimented with every launcher in F-Droid, I like it best.

Unfediverse

Someone said the other day that it isn’t entirely true to say that “the Fediverse is bigger than Mastodon” because, as it stands, Mastodon by itself has many more people on it than any of the other non-Mastodon instances. (And what happens if all of Tumblr joins the Fediverse?) Anyway, for now, the effect of Mastodon’s “market dominance” is that all the other instances need to conform to Mastodon first, and then worry about being interoperable with each other only later. As a result, although almost everything I do in Epicyon and Hubzilla will work in Mastodon, and everything I receive from Mastodon is likely to come through fine, this is not true if I try to follow someone on Hubzilla from Epicyon, and, as I just discovered, posting an image in Hubzilla will come through blank to Akkoma (a Pleroma fork). Even with Mastodon, Epicyon and maybe Hubzilla have compatibility problems. From Epicyon, I discovered that I cannot respond to surveys, for example. Images can be given alt tags in Hubzilla (through a non-intuitive and undocumented syntax), but these do not seem to work in exactly the same way as in Mastodon. It’s all a bit wild. So, for interoperability it’s best to keep posts as simple as possible.

Palestine

When political realities change for the worse, we tend to adapt to them by hardening our positions. When Russia invades Ukraine, this has an inhibiting factor on all discourse that tries to be even-handed. Suddenly we are all against Russia, siding with the warmongers of NATO. That’s too bad, because the necessary nuances are lost – with the darkness of night comes our inabilities to perceive differences in colors.

It’s the same now with what’s happening in Israel/Palestine. Israel’s new regime is so harsh, anti-Arab and Fascist, the world cannot do other than to side with Palestinians and to unite against Israel. This usually results in sending Israeli Jews into defensive mode. A people so traumatized by historical antisemitism have a strong defensive reflex. This too is dangerous.

But what can one do? What can one do when a conflict seems to require that we take sides? To sign up anyway but just not to be happy about it?

Lao Tsu has the following to say about war:

Tao Te Ching – Lao Tzu – chapter 31

Good weapons are instruments of fear; all creatures hate them.
Therefore followers of the Tao never used them.
The wise man prefers the left.
The man of war prefers the right.

Weapons are instruments of fear; they are not a wise man’s tools.
He uses them only when he has no choice.
Peace and quiet are dear to his heart.
And victory no cause for rejoicing.
If you rejoice in victory, then you delight in killing;
If you delight in killing, you cannot fulfill yourself.

On happy occasions precedence is given to the left,
On sad occasions to the right.
In the army the general stands on the left,
The commander-in-chief on the right.
This means that war is conducted like a funeral.
When many people are being killed,
They should be mourned in heartfelt sorrow.
That is why a victory must be observed like a funeral.

I’m told that there’s a parallel Talmudic passage.

War and peace may be governed by firm principles, or be in the domain of realpolitik. But they are also matters of the heart. When it comes down to it, I am not going to listen to Lao Tsu, Marx, Jesus, my elders, the Prime Minister or the laws of the nation. I’m going to do what my heart tells me to do.

Links

Palestine: Unite or die | Israel-Palestine conflict | Al Jazeera This article by an al-Jazeera senior journalist suggests that it’s imperative for Palestinians to put aside their differences if they want to struggle against the new political realities in the region.

2022’s Best Investigative Stories in India – GIJN

There are amazing stories here.

Diary

For Christmas, one of my sons gave me a new set of in-ear noise cancelling bluetooth earphones, which are very nice; great in fact – they remain comfortable after hours of use and I’m not bothered by things like the TV.

I also bought myself another set of headphones, though fortunately with a different purpose – they come as part of a sleep mask and are comfortable for nights when I want to fall asleep to music or hear it through the night. Lately I’ve been doing ok without them – I always sleep better in winter: the womby effect of thick blankets, probably.

Most of my music continues to be long mixes that SoundCloud chooses for me: right now it’s “May Peace be Everywhere in the World” – an almost 3 hour track by Andi Rietchel. No need for mainstream first-tier musicians with me. My mainstray is Cafe de Anatolia, especially the stuff mixed by Billy Esteban.

It may be a sign of the times that we spend a lot of time piping music to our ears. I have at least 7 functioning sets of headphones by now. Perhaps it’s to drown out all the negativity around us. The toxic politicians and cruel, divisive politics. There are no doubt stronger drugs that people are resorting to.

I have three social media streams now; having set up Hubzilla and Epicyon on my VPS while continuing to use Akkoma on Disroot’s server. I’m making sure to follow different people on each. However, I’m not so much enjoying the experience; maybe I’ve just fallen in with the wrong crowd. As for my own contribution, I haven’t felt much like sharing anything of late, so I don’t. I think I’m more interested in social media from a technical point of view; when it comes to actually using it, I find that I don’t have a great deal to do there.

I have a greater interest in creating my own corner on the web, “a digital garden”, so I keep thinking about that.

VPN service and internet connections

I made a trial subscription to njalla’s VPN service. This came after I followed a link to a world library site recommended, which asked if I’m in “Neve Shalom”. Usually, the sites that I encounter have suggested that I’m somewhere in the general region – where my ISP server is located, for example. I didn’t understand how it came to know I’m in this tiny village. I don’t have location services enabled in my browser and Google Maps always has to ask whether I wish to enable them. Anyway, I thought that’s just a step too far. It’s not that it’s hard to know where I live, for anyone who makes a bit of effort: I mention it in my blog and my fediverse accounts, but how does some random site knows where my computer is? That I didn’t get. Anyway now the library site believes I’m in Finland, which is fine with me. Njalla’s service seems OK, but was a bit hard to set up, and I still didn’t manage to incorporate the VPN into my computer startup sequence.

The whole business of connecting to the internet never seems to settle down. New protocols and standards to learn, and deliberate obfuscation on the part of telecoms and companies that don’t want us to know. I just bought a new mesh router but apparently it’s the wrong one for the proprietary fiber modem-router of my carrier. There’s some other mesh router that’s supposed to go with that. Bummer.

And I hate all this proprietary stuff. This new mesh component does not come with the traditional website interface but a stupid simplified phone app that claims to be super-easy but is much less configurable. The approach of telecoms and companies is “Don’t bother trying to understand: we’ll take care of everything for you.” And instead of explaining how everything’s supposed to work, they try to keep us in the dark, which limits our freedom.

We need to counter such attempts through hacker-groups and websites that tirelessly explain whatever information is being kept from us. Locally I’m at a disadvantage, because I am less aware of Hebrew-speaking groups that specifically address the obfuscation and fud of the local telecom and its competitors. For sure there are people out there that understand the field much better than I do.

Israel’s new government

It’s all dark stuff. There’s still a disconnect in my brain; I didn’t completely internalize what it means, though rationally I know how bad it is, and how much worse it can become. I don’t know what to do with this information. Of course, we should leave this country and go to some other, slightly better, place. But, as an individual: should one do that, when the rest of one’s family remains behind? This must have been the same question that Jews and left-wing intellectuals would ask themselves during the 1930s in Germany and central Europe. With the difference that they were directly endangered themselves. So maybe it’s more like the circumstances in which ordinary white Christian Germans without overt political affiliation found themselves during the same era. They would not be hunted down by the SS or the Gestapo, but they might suffer the effects of the war. And they might feel sympathy for the direct victims of the Nazi regime.

The situation may yet arise that we will all simply need to flee; I would not be too surprised, but I can’t be sure, and I’m old after all, with family responsibilities of my own.

Diary

There’s something about social media that it’s both a time-suck and an energy-suck. I’ve been so busy with it lately that I have not found the time or the energy for my blog. Not that I have been active on social media: that would not be true. It’s more that I have been either reading timelines, or evaluating and playing with its possibilities. Or installing, or reinstalling, and not getting very far with anything.

I’ve been busy both with Epicyon and with Hubzilla, and, as always my interest is more in the possibilities and capabilities of a system than actually using it. I’m simply not very good at being very social on social media, so I end up following smart people with interesting things to say; the ones who are least likely to follow me back, in other words, because they already have thousands of followers.

However interesting it is to play around with social media, blogging has greater importance. It’s the place where one can record one’s thoughts or place images that will have more permanence. So it’s unfortunate that people who spend / waste time on social media often end up neglecting their blog. I don’t want to become one of those people.

My blogging system lacks a way to keep the blog updated when I’m not at my computer. That’s a bit of a problem for when I contemplate traveling just with my phone. It isn’t a problem entering text on the phone. I have a nice, portable keyboard for that. Today while I was awaiting the family to emerge from a children’s play, I was able to sit in a coffee shop and type away on my keyboard, using my phone as a screen. I have Orgzly in my phone and it’s great for taking notes or writing longer texts. So it’s possible to use it also for blogging, and then sync it later to my blog when I’m on a computer. I could also use Epicyon to write blog posts, and later move them back to my blog. I suppose these methods are the best solutions.

One day, perhaps, I’ll have a linux phone where I can do exactly what I want. Perhaps computers as such will be unnecessary, and the phone will present a complete solution.

This post was written in the Emacs terminal mode. It’s the first time I’ve done that (normally I use the GUI version). But the GUI version does not have a huge advantage over the terminal. Not that I’ve memorized all the emacs commands, but there’s a menu system and I have my notes.

Interesting links

Les bonnes pratiques d’écoconception pour WordPress

Telling Is Listening: Ursula K. Le Guin on the Magic of Real Human Conversation

“Words are events, they do things, change things. They transform both speaker and hearer; they feed energy back and forth and amplify it. They feed understanding or emotion back and forth and amplify it.”

What is the small web, by Aral Balkan “The Small Web is the Single Tenant Web Small Web applications and sites are single tenant. That means that one server hosts one application that serves just one person: you. On the Small Web, we do not have the concept of ‘users’. When we refer to people, we call them people.”

But he also raised a concern today that seems to be valid: that on the Fediverse, it is quite likely that, as with email, there will be a tendency by large servers to block small instances. With email, this is due to the prevalence of spam. With the Fediverse, it would be due to the challenges of moderation. It’s easy to block right-wing white supremicists, for example when they are all on a couple of large servers, which can easily be blocked. It would be much harder to accomplish if they were on single or small instances, with just a few users. So one could imagine a situation where an instance could decide to block everyone who isn’t on a few well-known, well-moderated instances.

We’re just at the beginning of popular mainstream adoption of the Fediverse. It’s an exciting time, but it’s still very unclear how its future will evolve.

Favorite books of 2022

Now’s the time when lists are being made of popular books and popular TV shows, movies etc., so it’s a good time to make wish lists. Maria Popova has a book list with many promising titles.

Hubzilla, links

On Hubzilla, I have now created a channel in order to reconnect with the people over there. Epicyon does not federate well with the Zot networks. For now, it’s on https://zotum.net/@hosh

At the same time, I have created a channel there for my community:https://zotum.net/@wasns, as why not? It’s time we had a fediverse presence, and I can manage both of these from the same place.

I am thinking today that I’m not diligent enough in my writing efforts, either for myself, my community or my interests. I should write, write, write, and photograph, and document, rather than introspect so much. Reflecting the universe, we become the universe.

Interesting Links:

The biodiversity crisis in numbers – a visual guide | Cop15 | The Guardian

Rising temperatures causing distress to foetuses, study reveals | Climate crisis | The Guardian

Shireen Abu Akleh: Al Jazeera submits new evidence to ICC | Israel | The Guardian

Dutch government may quit Facebook – Techzine Europe

The Europeans are getting serious. See also Cory Doctorow’s article, EU to Facebook: Drop Dead

The Truth Is Paywalled But The Lies Are Free ❧ Current Affairs

Not a new article, but very good – referenced in Cory Doctorow’s article, above.

Say No to “Fedified” in Fediverse #SNFF — #SNFF

No to centralization in a decentralized network.

Aral Balkan — The nature of the self in the digital age

Finally understood why Aral B calls himself a cyborg 🙂 – a good article.

Mastodon, Nonprofits, and the need for some kind of basic analytics to help justify spending time and resources – Disruptive Conversations

Fediverse thoughts again

I’ve been thinking that from a practical point of view, there is probably something wrong with my conception that decentralization should be as fine-grained as a universe of individual servers in communication with one-another. I’ve had this conception for the last twenty years at least, so it’s hard to shake. But recent posts I’ve seen about the Fediverse seem to demonstrate that this conception is expensive in terms of resources: at least, with regard to the way that federation of instances works: the more instances, it seems, the more expense.

There are other arguments as well for a federation that would be built on communities; professional, by interest, geographical, linguistic, whatever. Human beings are tribal by nature. And yet, if this is the basis for division and affiliation, there will always be a choice to make, because we live in more than one world. Do we choose an instance based on locality, or upon profession, for example? Outside of Mastodon, this choice is mitigated by the existence of groups that one can join, regardless of the instance. Groups have been around since at least GnuSocial and Friendica I believe, and have worked quite well.

I hope that the Fediverse will be built upon co-ops and volunteers, rather than on companies. Yesterday I discovered Chatons.org, which enables one to find small servers that are not established on a profit motive. Internet co-ops have always been popular in France. I first hosted my blog on Ouvaton, an early co-op that still exists today. And disroot.org in Holland is similarly based on voluntary effort and good will. My other Fediverse instance is with them.

I still think that for websites, decentralization can exist at the level of the individual household, but there too, it is more practical to gang together and host a few websites on a single server; preferably one that uses renewable energy and has a low carbon footprint. If I didn’t have a personal interest in doing things myself, I would probably go with something like that. I still might, if I find a good offer.

Epicyon, meanwhile, has as its underlying philosophy the concept of small groups of no more than 10 people. Except for families and maybe small housing cooperatives, that’s probably too few. A hundred or two would probably make more sense – maybe larger, if one wants to establish a community server. For example, if we would create a Mastodon server for every member of our smallish community, we would need a few hundred accounts.

Zot versus Mastodon

I have no doubt that despite all the interest around Mastodon, the communities built upon the Zot networks are more friendly and durable. The tools are somehow more conducive to community-building: the mentioned groups; the cloning of channels upon each other’s servers, etc. make for a more connected group of people, though it is small. I would stay there, but seem to have jettisoned myself from the community by stops and starts, fickle changes of mind, as well as server troubles.

So for now I will stay with Epicyon. Its technological simplicity is attractive. Today I was experimenting with the Lynx terminal browser. Epicyon works very well with it. What websites, let alone other fediverse sites, work well with a terminal browser these days? Only the ones that do not depend upon Javascript and a lot of CSS styling. Bob Mottram is building something very nice here. I wonder how well it will be appreciated by those who he sees as its primary usership: small groups of community activists, neighbours and volunteers?

I’m not a very social person, but I have always believed in the value of community, indeed have lived all of my adult life in communities. Perhaps I should do more to help the community in which I live use free open source software; in that I have not succeeded. Everyone around me wants to use the conventional commercial products of the big companies.

Trends I’m seeing

Rightwing pushback

Israeli TV news reported that homophobic hate speech and attacks are up 75% since the last elections, which were a victory for religious rightwing extremists, who want to reinstate “Jewish values”.

Elsewhere: Indonesia is about to make sex outside marriage an offence punishable by jail

Growing disfavor with centralized services / parallel flowering of decentralized services

Telegram: In India, Telegram just lost an important court case:After Delhi High Court Ruling, Telegram Discloses Names, Phone Numbers & IP Addresses Of Users Accused Of Sharing Infringing Material

Because their platform is inherently unsafe, and the information is available on their system, they could be forced to comply.This is why we should not be using services like Telegram for sensitive communications.

Meanwhile, Russians were able to get what they needed without bothering with a court ruling: Russia is spying on Telegram chats in occupied Ukrainian regions. Here’s how

Everyone’s Over Instagram – The Atlantic

F-Droid: Why curation and decentralization is better than millions of apps

Most Chinese people have more than one app store on their phone, so there is no monolith there, whereas “outside of China, Apple and Google control more than 95 percent of the app store market share.

Many people seem to be talking about starting new services that take advantage ActivityPub protocol. Among these is Ben Werdmuller, who says in his blog post The Fediverse and the Indieweb

So I’m newly-invested in implementing ActivityPub and building end-user tools that join the network. I’m excited to build things that people can use to, in turn, build something new. There are a ton of opportunities here: we’re in a particular moment where the fediverse looks like it could be the future, and the more tools and onramps we build, the more likely that becomes. That fits directly into those indieweb principles of owning your own content, and my additive principles of devolving wealth and ownership.

Werdmuller also says that he is turning away from an old concept of the Indieweb, POSSE (“Publish on your ownsite, syndicate everywhere”):

I want my site to connect to the indieweb; to the fediverse; to people who are connecting via RSS; to people who are connecting via email. No more syndication to third parties. My own website sits in the center of my online identity, using open standards to communicate with outside communities.

I reached the same conclusion a long while back, and have been trying to keep my posts out of search engines too.

WikiLeaks’ Website is Slowly Falling Apart

That too sounds like a problem of centralization. Didn’t they release their documents over file-sharing networks?

Push to free Julian Assange; sanctuary for Snowden

I’ve read of three separate efforts. Major world newspapers have published together an appeal for his freedom and against extradition to the US. The Australian government has been appealing to the US government against it too. And his lawyers are making an approach to the European Court of Justice. Let’s hope these efforts succeed.

Meanwhile, Edward Snowden has got his Russian citizenship after swearing an oath of allegiance. It was the US itself that pushed him towards this step by revoking his passport while he was in transit in Moscow. But since it is the only country in which he is safe and can remain united with his family, I can’t say that I blame him.

If Russia seems currently like the epitomy of an evil state, the US has perpetrated, and continues to perpetrate deeds that are no less evil.

World governance somehow needs to develop independent mechanisms that single out crimes against humanity whereever they occur, at all times. Right now, we seem to have the opposite. People like Assange can be prosecuted for revealing crimes, even if they are not citizens of the nation that is guilty of those crimes and live somewhere else in the world. Meanwhile, the International Criminal Court is unable to prosecute war criminals in countries like the US.