Spirituality is an important human impetus. It provides meaning to our lives and helps us to see beyond the horizon of our known world. Without it, existence would be flat and two-dimensional. With spirituality, we regain a sense of wonder at a universe that seems to transcend our finite understanding and diminished view.
Unfortunately, everywhere we look, religion, which often serves as the vehicle for spirituality, appears to be polluted. Churches with dangerous, predatory bishops. Corrupt or violent ayatollas. Murderous hindutwa extremists. Rabbis with hands soaked in blood. Buddhist monks urging genocide; avaricious gurus, vile gun-toting adherents of every creed. Whereever you look, among established faiths and new ones, our sources of inspiration are sullied by these associations. Even putting aside all the extremists, most of our religions are infected with a patriarchal world-view, homophobia and archaic values that need to be left in the trash can of history.
The urge is to shrug off all religion, to throw the baby out with the bath water. If we wish to take the time and the energy, we can do so. We can work through the core material with which religion and spirituality deal and chalk out a way for ourselves. We can ask the right questions, and maybe find solutions that we can live by – perhaps drawing these from an eclectic mix of the world’s spiritual teachings or divining new ones.
However, if we don’t have the time, the wisdom, the capacity or the inclination to follow that lonely route, we may need to adopt a religion or a spiritual guide, and not allow the the obvious and super-abundant pollution to touch the sources of our inspiration: to protect the weak candle of our belief from the foul wind; to let the beauty of a faintly heard bhajan wash our soul; or let the adhan wake us, for “prayer is better than sleep”.